Climate Crisis and the Tragedy of the Commons: a Matter of Racism?

In 1968, American ecologist and philosopher Garret Hardin (1915-2003) published a famous article, “The tragedy of the commons”, in which he argued the necessity of controlling the world population’s growth since “a finite world can support only a finite population” (p. 1243). Hardin pointed out that, in a pasture open to all, where every single herdsman can do whatever he wants, a rational behaviour based on self-interest will lead him to keep as many cattle as possible on the commons: in such a deregulated context, the marginal utility of an additional animal is always positive because while gain (profit) is private, loss (overgrazing) is shared with the entire community. In the long term, such a trend can lead to resources’ exhaustion and, ultimately, to disaster.

Over the last 50 years, Hardin’s paper has been widely cited by scholars of different disciplines, from ecology to political science. But in a recent article published by Scientific American, an assistant professor of environmental politics at the University of California vehemently states that it is time to reject Hardin’s misleading ideas. After acknowledging Hardin’s impact on modern environmentalism, Matto Mildenberger attacks him in a not-so-fair manner. Instead of proposing a series of solid, convincing, arguments, he starts by labeling Hardin as racist, white nationalist, eugenicist, nativist and Islamophobe. The only source quoted to back such compliments is the Southern Poverty Law Center, dedicated to “fighting hate and bigotry and to seeking justice for the most vulnerable members of our society”.

Madeleine Albright and the Debacle of Western Politics

I am bored by reading people who are allies, people of roughly the same views. What is interesting is to read the enemy, because the enemy penetrates the defences.
Isaiah Berlin

Anyway, distinctions no longer mattered in a dance of death, where all the dancers spun on the edge of nothing.
Anna Kavan, Ice (1967)

The darker the reality, the brighter the speech.
Jacques Ellul

64th Secretary of State of the United States (and first woman to serve in that position). Chair of the Albright Stonebridge Group and Albright Capital Management. Professor in the Practice of Diplomacy at the Georgetown University School of Foreign Service. Chair of the National Democratic Institute for International Affairs. President of the Harry S. Truman Scholarship Foundation. A recipient of the Presidential Medal of Freedom, American highest civilian honor, in recognition of her contributions to international peace and democracy…

With such an impressive curriculum, one could assume that Madeleine Albright is fully capable of providing a satisfying, in-depth analysis of the increasing weakness afflicting liberal democracies all over the world. Brexit, the rise of Trump and the ongoing protests in Paris are just a few examples of an underlying malaise which is channeling popular rage against the traditional establishment. What is happening? The answer she provides in her latest book – Fascism: A warning (2018) – is not clear at all. And she is the first one to admit it:

In my twenty-plus years as a professor, I have learned to ask myself, when I am not getting good answers, whether it is because I haven’t been looking in the right places. I wonder now whether we, as democratic citizens, have been remiss in forming the right questions. (pp. 249-250)

Ambassadors of “Progress”: the Rosy Agenda of Steven Pinker

[I]f you want a description of our age, here is one: the civilization of means without ends.
Richard Livingstone, On Education (1956)

We can no longer afford to take that which was good in the past and simply call it our heritage, to discard the bad and simply think of it as a dead load which by itself time will bury in oblivion.
Hannah Arendt, The Origins of Totalitarianism (1951)

Now, what I want is, Facts. Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. You can only form the minds of reasoning animals upon Facts: nothing else will ever be of any service to them. This is the principle on which I bring up my own children, and this is the principle on which I bring up these children. Stick to Facts, sir!
Charles Dickens, Hard Times (1854)

The most recent best-seller by cognitive scientist Steven Pinker, Enlightenment Now (2018), is not only Bill Gates’ new “favourite book of all times”. It is also full of facts. Facts, numbers, percentages, charts – all employed “to restate the ideals of the Enlightenment in the language and concepts of 21^st century” (p. 5). After examining a wide set of “variables” – such as freedom, health, peace, safety, democracy, equal rights, literacy, knowledge, intelligence and happiness – Pinker explains that these variables “can be measured. If they have increased over time, that is progress” (p. 51).
As simple as that: “progress” can be embedded into a formula as if it represented a measurable, observable variable of the physical world. Since all these parameters have increased over time, the conclusion is, indeed, a wonderful piece of news (you may have overlooked it). The Enlightenment “has worked – perhaps, the greatest story seldom told. And because this triumph is so unsung, the underlying ideals of reason, science and humanism are unappreciated as well” (p. 6).

“Climate Change” or “Climate Crisis”?

Photo by Pixabay on Pexels.com

Do the expressions “global warming” and “climate change” refer to the very same thing? In other words: can they be used as synonyms? The answer is no – not really.
As clearly explained on the NASA website,

Global warming refers to the upward temperature trend across the entire Earth since the early 20th century, and most notably since the late 1970s, due to the increase in fossil fuel emissions since the industrial revolution. Worldwide since 1880, the average surface temperature has gone up by about 0.8 °C (1.4 °F), relative to the mid-20th-century baseline (of 1951-1980).

Climate change refers to a broad range of global phenomena created predominantly by burning fossil fuels, which add heat-trapping gases to Earth’s atmosphere. These phenomena include the increased temperature trends described by global warming, but also encompass changes such as sea level rise; ice mass loss in Greenland, Antarctica, the Arctic and mountain glaciers worldwide; shifts in flower/plant blooming; and extreme weather events.

On Thin Ice. Weaponizing the Right to Free Speech to Mislead Public Opinion

For its remarkable degree of complexity and multivalence (Jamieson, 2014; Marshall, 2014), climate change represents a serious challenge also from a legal perspective. If, on the one side, “global warming litigation represents familiar legal territory”, on the other “it involves threats of widespread injuries that are uncertain in timing, scope, and intensity” while inculpating “corporations, individual citizens, and governments from all countries, and results from human activities fundamental to modern society” (Pidot, 2006, p. 1).

When it comes to consider a law case such as that involving Canadian climate scientist (and now politician) Andrew Weaver, complexity and multivalence become evident as soon as one understands the slippery ground on which cases like this are usually built.

Framing the Monster: The Infinite Faces of Climate Change

Fritz Lang’s masterpiece M (1931) tells the story of a child murderer who becomes the pray of a keen, restless manhunt. Set in the 1920s, the movie depicts a German town where citizens, instead of reacting to the mysterious disappearing of some children, ignore the menace looming over them. It is not by coincidence that the little girl we see in the opening sequence is coming back from school alone: she is playing with a ball, then meets the “monster” and disappears – while her mother is waiting for her at home.

In a society incapable of protecting its younger members (and, therefore, its future), only two types of actors take concrete action: the police and the mob. While the former is risking its reputation (several months of investigation have led nowhere), the latter is being damaged by the never-ending round-ups carried out to catch the killer. Policemen and mobsters know very well that, if they do not act immediately, they will suffer dire consequences. What happens, then? On the one side, a new commissioner takes over the investigation and finds out an effective (and much more efficient) way to solve the case; on the other side, criminals decide to enlist beggars to chase the murderer while watching over children in the streets. Overall, the measures adopted are so effective that both sides end up discovering the identity of the killer quite quickly – and at the very same time.

Melting Hopes: Why We Need a New Narrative on Climate Change

I am old enough to notice a marked similarity between attitudes over sixty years ago towards the threat of war and those now towards the threat of global heating. Most of us think that something unpleasant may soon happen, but we are as confused as we were in 1938 over what form it will take and what to do about it. Our response so far is just like that before the Second World War, an attempt to appease. (…) Because we are tribal animals, the tribe does not act in unison until a real and present danger is perceived.
James Lovelock, The Revenge of Gaia (2006)

What observed by English scientist and environmentalist James Lovelock more than ten years ago is a good starting point to attempt to understand why it was only in 2015 that an international agreement on climate change like that of Paris was set. The first thing to observe is that, even if there is a highly complex problem that may represent a serious menace to mankind’s survival on a global scale, politicians and citizens’ approach to it is – to say the least – quite contradictory, highly polarized, too often leading to simple inaction.

The Loop of Democracy

Irrational Absurd Triangle Escher Triangle Geometry

Back in 1992, American political philosopher Francis Fukuyama published the influential essay The End of History and the Last Man. His main thesis pointed out that, after the end of the Cold War, liberal democracy was destined to become, gradually, the final form of government. After 25 years, we may argue that (somehow) he was right – but probably not for the reason he thought. Even if we certainly live in deeply chaotic times, history is far from being come to an end. Nevertheless, liberal democracies may represent the final (or terminal) form of government (at least in Western countries) not because they are the best option available, but because of the incapability of conceiving something different. In other words, I fear we are not moving forward since we are short-sighted, and not because we have found a settlement so good that it is preferable not to leave it.

Idyillic Nightmares

Norman Rockwell, Whispering Sweepstakes (1963)

Connectivity benefits everyone. Those who have none will have some, and those who have a lot will have even more. To demonstrate that, imagine you are a young urban professional living in an American city a few decades from now. (…) Your apartment is an electronic orchestra, and you are the conductor. With simple flicks of the wrist and spoken instructions, you can control temperature, humidity, ambient music and lighting. You are able to skim through the day’s news on translucent screens while a freshly cleaned suit is retrieved from your automated closet because your calendar indicates an important meeting today. (…) You take another sip of coffee, feeling confident that you’ll impress your clients. You already feel as if you know them, though you’ve never met in person, since your meetings have been conducted in a virtual-reality interface. (…) There’s a bit of time left before you need to leave for work – which you’ll get to by driverless car, of course. Your car knows what time you need to be in the office each morning based on your calendar and, after factoring in traffic data, it communicates with your wristwatch to give you a sixty-minute countdown to when you need to leave the house. (…) You think about having another cup of coffee, but then a haptic device (“haptic” refers to technology that involves touch and feeling) that is embedded in the heel of your shoe gives you a gentle pinch – a signal that you’ll be late for your morning meeting if you linger any longer.

This amazing look at our bright future was described in The new digital age: reshaping the future of people, nations and business (pp. 28-30), a 2013 bestseller penned by Eric Schmidt and Jared Cohen. Bill Clinton praised it, and Richard Branson described it as “a brilliant guidebook for the next century”. Schmidt and Cohen do love the Digital Age. Unfortunately, their judgement may be slightly biased by the fact that they both work for Google. The former is currently the Executive Chairman of Alphabet Inc., the multibillionaire corporation parenting Google, while the latter is the CEO of Jigsaw, a technology incubator created by… Google. This implies that the future “of people, nations and business” they present in the book may be heavily influenced by the business plans of their own company.

The Finger and the Moon

One of the most daunting aspects about technology is represented by the highly unpredictable consequences it always implies. Mankind creates and shapes technology, but we may argue that the latter tends to produce – as we are reminded by Newton’s Third Law of physics – an almost “equal and opposite reaction”. Sometime, the outcomes are better than expected; sometimes, they are worse; sometimes, they are not expected at all, and they may even turn out to reverse the effect initially meant to be obtained. We could say, by using the own words of French poet Paul Valery, that we are increasingly embedded into a very complex ICT-led system “that is leading us… we do not know and can by no means imagine where”.

Take the internet, for instance. It was initially conceived to connect electronic devices and people by creating a horizontal network: the core idea was to communicate and share data and information in a simpler and faster manner. Economic elements appeared to be secondary, if not irrelevant at all. With the creation of the World Wide Web by Tim Berners-Lee in 1989, this idea was brought to the entire globe and gradually spread to a massive scale, ending up involving billions of people. After more than 25 years, many people are enjoying the advantages brought by the internet. But the incoming revolution so widely praised in the 1990s seems to be producing also unexpected and unintended outcomes.